Flood Geology — one of the biggest irrationalities in Young-Earth Creationism. In order to rationalize the evidence the geological record that the Earth is older than 6,000 years, they say that Noah’s flood it responsible. This argument was used by Ellen G. White, one of the founders of the Seventh-Day Adventist Church. In her book, Patriarchs and Prophets, she attempts to minimize the science of geology claiming that “apart from Bible history, geology can prove nothing.” In chapter nine entitled “The Literal Week,” she then goes on to say,
In the days of Noah, men, animals, and trees, many times larger than now exist, were buried and thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history; but men, with their vain reasoning, fall into the same error as did the people before the flood. (Patriarchs and Prophets, page 112)
I was raised a Seventh-Day Adventist – and still am officially a member, so it pains me to say that Ellen White was wrong, but . . . Ellen White was wrong. There’s no two ways about it.
Her anti-science arguments based on her “visions from God” have continued to infect the Christian community. I’m pretty sure that most YECs are unaware that they are indirectly embracing Ellen White, since many of them consider her a “false prophet.” — As an SDA, I can freely admit that our “prophetess” was at best wrong, and at worse dishonest. Afterall, my faith is in God, not in her.
I can, however, understand that she felt that Geologists were misguided and being led astray because of her particular, literalistic, understanding of the Bible. It is my contention that the world-wide-flood is based on a misreading of the Bible, and is therefore unbiblical. I don’t see the need to debunk her here because I already give more details in my post entitled “The Global Deluge – Is it Unbiblical.” Also, see Mark Isaak’s “Problems with a Global Flood” for Geological, Ecological and Biological evidence against the universal deluge.
But, back to the point of this post…
Young Earth Creationists have some sort of obsession with the Grand Canyon, apparently because they feel that it gives evidence for the flood of Noah. — Eric Hovind, Kent Hovind’s son, in a Creation Minute video mentions that the Colorado river enters the canyon at 2,800 feet above sea-level, and that it exits at 1,800 feet above sea-level, and that the top of the canyon is 7,000 feet above sea-level. Then he asks if the water from the river flowed uphill to form it, or if it was the result of a flood. Furthermore, on Kent Hovind’s website, it is claimed,
In contrast to all other rivers, we do not find a delta (a place where washed-out mud is deposited). This alone makes the evolutionist interpretation impossible.
First, I’ll deal with Eric’s Creation Minute. No scientist would make the absurd assertion that water flows uphill, so he is attacking a strawman. But he obviously did not do any independent research on the formation of the Grand Canyon. No doubt he would simply call them “evolutionist lies” like daddy Hovind does. — The answer is plate tectonics. The Colorado Plateau started out flat as the river flowed. Tectonic uplift pushed upwards causing the river to continually cut into the ground eroding it away to the canyon we have today.
Next, it isn’t true that there is no delta. All you have to do is do an internet search, and you’ll find the images of it really easily For example, the one below:
Next is the common YEC claim made about rapidly forming canyons. Mount St. Helens is commonly cited because of a rapidly formed canyon that the 1980 erpution formed. Apparently if a canyon can be carved quickly, then the Grand Canyon could have been as well. — Also, on a YEC blog I frequently comment on, the same one I issued my flagellum challenge to Michael (the blogger) which has still been ignored, a very similar argument is being repeated. Except, Michael is using a more recent example to argue his point. — His post entitled “Rapid Canyon Formation is Finally Admitted” alone shows his misunderstanding of how Geologists view the matter.
In his post, he cited a recent Science Daily article which talks about a newly formed canyon in central Texas. He then says,
This is another reason why a one-party closed system that formulates ideas on research based on an old time frame gets falsified more often than just on scientific advancements. Creation scientists with many years of research field experience and PHDs were way ahead of this discovery made by secular scientists with their PHDs. It’s funny how the secular scientists act like it’s so new, again they are afraid that it will turn the public more away from evolution and their funding dollars. Let’s rejoice! It’s a great day for creationism!
For the record, I am tired of YECs confusing Geology with Evolution. But more importantly, this doesn’t even come close to refuting evolutionary theory, much less the geological principle of uniformity. Michael has shown over and over again that he understands neither.
We know that the Grand Canyon couldn’t have been formed in a single event in only recent history for one basic reason: It doesn’t have the features it would have if it had been carved in a short, year long event such as Noah’s flood. The Grand Canyon has U-turns in it which is consistent with the formation of the canyon taking a long period of time, and inconsistent with a rapid event as seen below,
In contrast, the newly formed Texas canyon mentioned in Michael’s post has completely different characteristics. The photo in the original Science Daily article show the water’s path as an essentially more straight line and no meandering,
The path of the water flowing from the reservoir has a much straighter path. It is not meandering like the Colorado river in the case of the Grand Canyon. Therefore this cannot be used as evidence that the latter formation was also the result of rapid formation.
The last issue I have with Michael, as well as other YECs. And that is their understanding of the Geological principle of uniformity. This principle is often summed up as “The present is the key to the past.” — When Creationists hear this, they assume that Geologists necessarily believe that all accumulation of geologic layers – and canyons – had to have taken millions of years. Hence, the Creationists mistakenly think that since Scientists think the Grand Canyon took millions of years to be carved, that therefore they think that all canyons had to have been carved in long periods of time. This is not the case.
What uniformitarianism means is this: We see disasters happen today, therefore we know they happened in the past; We see floods happen today, therefore they happened in the past; Also, we see some canyons form rapidly today, and therefore some formed rapidly in the past as well. But also, we see slow processes in action today, and therefore slow processes happened in the past as well. Nobody ever denied that rapid formation can occur, but it is denied when all the evidence is inconsistent with rapid formation.– And the Grand Canyon, is an example that is only consistent long processes.
Even the Science Daily article affectively debunks Michael’s perception that uniformitarianism denies a rapid formation. Interestingly enough, though he quotes the article extensively, he somehow missed a very relevant section. In it is this detail,
Our traditional view of deep river canyons, such as the Grand Canyon, is that they are carved slowly, as the regular flow and occasionally moderate rushing of rivers erodes rock over periods of millions of years.
Such is not always the case, however. “We know that some big canyons have been cut by large catastrophic flood events during Earth’s history,” Lamb says. (My emphasis)
Hmmmm, wouldn’t this take away from the title of Michael’s post that “rapid formation is finally being admitted”? — Well, it certainly refutes the idea that Creation science has in anyway been vindicated.
This begs the question: Why did Michael leave this out? I guess it’s possible he only read what was convenient for him, or he would no longer have a strawman to knock down. Or maybe he has bad reading comprehension. Who knows? — I pointed out most of these points in my comments on Michael’s blog, and so far, he completely ignored them. I think it’s either because he knows he cannot refute them, or he is willfully ignorant. You make the call.
How was the Grand Canyon Formed, from Buzzle.com
The Formation of the Grand Canyon, from Grand Canyon Explorer
The Grand Canyon and Creation Science, From Answers in Creation
Grand Canyon Formed over Millions of Years, by by Dr. Jeff Zweerink, from Reasons to Believe.
CH581: Carving the Grand Canyon, by Mark Isaak, from Talk.Origins.
Geology of the Grand Canyon area, from Wikipedia.
Creationist Grand Canyon Argument
To explain the geologic record, Creationists read the Biblical story of Noah and the flood into the evidence. They look at the fossil record and reason that these are creatures that just didn’t make it in the Ark and perished when the flood waters overtook them. The story of Noah is one of the most famous stories in the Bible, and gives a lesson about renewal of the old. But Young-Earth Creationists propose that Noah is more than myth: He is real, historical person, and that his flood covered the entire planet.
I will not argue against the existence of Noah as a historical person. Personally, I have no reason to believe that he didn’t exist, being a Christian. But what I will argue against is that the flood covered the entire planet since I believe the evidence in the geologic record points against it. — And I have yet more reasons than just geology to suspect the flood was a “local” event, and not universal which I will focus on in this post.
The reason why YECs insist on a global flood is because their model demands it. It is supposed to account for the fossil record, and it is based on their interpretation of the story found in the book of Genesis. There are also some “hard” atheists that use the same arguments against the idea that Genesis allows for a local flood in an attempt to say that acceptance of an old earth or Evolution is incompatible with Christianity. My personal assessment of the claims made by both groups is that they are wrong and misguided. In fact, I think the reading of a “local” flood in Genesis is not only plausible, but also Biblical.
The basic Biblical support that Creationists have for a global flood is the universal language which is used in the Genesis account:
- I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. (Genesis 6: 17)
- Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made. (Genesis 7: 4)
The language from these verses is most definitely universal, so it is no wonder that modern readers, Creationists and “hard” atheists alike, understand the “global” deluge as the only viable interpretation of the flood account. — Notice my stress on the term “modern readers.” — Though somewhat convincing at first glance, universal language is hardly an indicator that the Biblical account was intended to teach that the planet as a whole was covered in water. Such usages of the term “All under heaven” have been used to describe geographically limited areas. For example, during the time of the Roman Empire, the Romans claimed to rule the “whole earth.” Also, In ancient China, the domain of the emperor was said to be “all under heaven,” but obviously this only applied to China and neighboring states, and not to nations far out its reach.
In fact, the Bible itself uses this universal term in geographically limited contexts as well. For example, Acts 2: 5 says, “Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.” — Obviously, “all under heaven” does not mean the entire planet. It most certainly does not include other regions like North America, Japan, as well as China and Korea. These terms were simply a way of expressing one’s self in ancient times, and they didn’t have the same meaning as they do today.
Another detail to take into account is the Hebrew word for “Earth” which is אֶרֶץ (pronounced as “eretz”) which is used in the flood story. — Though this word can be understood and the entire planet, it also has several other meanings like ground, soil, land, country, territory, district, and region. Most of these can actually be substituted for “Earth,” showing that the flood can be understood as covering a local region or territory.
A couple of Atheist and Creationist rebuttals to the “local” flood that I read object on the basis that the flood story says that the mountains were covered,
The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. They rose greatly on the earth, and all the high mountains under the entire heavens were covered. The waters rose and covered the mountains to a depth of more than twenty feet. (Genesis 7: 18: 20 )
Certainly this could falsify the local flood, right? — Wrong! Objections made of the basis that the waters covered the “mountains” are only dependent on English literalism which is not a legitimate reading of the Bible if the word in the original language can be understood differently. — The Hebrew word for “mountains” is הַר (pronounced as “Har”) which also means hill or even hill country. So the passage can simply be understood as saying that the flood waters elevated over the hills by over twenty feet.
Granted, this information doesn’t prove that global flood isn’t what the writers of Genesis intended to write about. It only shows that a local flood is a legitimate understanding from the Biblical text. — If we left it all here, we would think that both interpretations, though different from each other, are harmonious with the Bible itself, but I have no intention of leaving it to that. It is my contention that the global flood is unbiblical, not just simply irrational. — Now, is there any Biblical evidence to back me up? You bet there is! — One of the best pieces of evidence comes from the prelude to the flood story itself,
The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. (Genesis 6: 4)
The Nephilim were a race of pre-flood people. Some commentators blame them for the evil in the world which caused God to bring the flood. But notice that the story says they were “on the earth in those days — and also afterward.” This implies that not only wasn’t the flood sent to destroy this race of people, they survived the flood. They are mentioned to still be living in the time of Moses (Numbers 13: 33 ). This could only logically be true if the flood was a local event, and not global. — The one objection I ran across for this point is that the Nephilim that were around before the flood were probably not the same as those that existed afterwards. However, even if I grant that Numbers 13:33 is talking about an unrelated race, that doesn’t explain why Genesis 6:4 implies that pre-flood and post-flood Nephilim shared a common progeny as they are both associated with “the sons of God who went to the daughters of man” implying that they managed to survive the flood.
Then there is also the drainage of the flood. Genesis 8: 1 says that a wind was used to cause the waters to recede which would have been pointless if the flood were global because the water that got blown away would simply have been replaced my different water that wasn’t there previously. — Also, Noah is said to have sent a dove which returned with an olive leaf (Genesis 8: 11). This is also evidence against a global flood because the time allowed in the Bible for the recession of the waters would not allow an olive tree to have grown by then. Also, the salt water of the flood would have destroyed much of the plant life — even the olive trees, not to mention the terrestrial conditions on the earth wouldn’t have been suitable for plant growth for a while.
Interestingly enough, even the writings of Flavius Josephus, the first century Jewish historian, seem to give credence to a local flood when one reads between the lines. After his retelling of the flood, he mentions other historians which mention similar events, and then quotes Nicolaus of Damascus,
Nicolaus of Damascus, in his ninety-sixth book, hath a particular relation about them; where he speaks thus: “There is a great mountain in Armenia, over Minyas, called Baris, upon which it is reported that many who fled at the time of the Deluge were saved; and that one who was carried in an ark came on shore upon the top of it; and that the remains of the timber were a great while preserved. This might be the man about whom Moses the legislator of the Jews wrote.” (Antiquities of the Jews 1: 94-94)
This is significant for two reasons: 1) Because Josephus believes that Nicolaus is describing the flood of Noah, and 2) he mentions that there were many that fled and were saved from the deluge, and he seemingly differentiates them from the passengers on the ark. This implies that these other non-Noachian survivors had different means of escape besides the Ark of Noah. This would only make sence in the light of a local flood, not a global one. — Also, it is notable that Josephus does not correct Nicolaus as to others escaping the flood besides the passengers on the ark, implying that he agrees with him. It would be out of character for Josephus to not correct him if he disagreed with him.
The idea of a local, non-global, flood has plenty of support. The original Hebrew shows that this particular understanding id viable, and the Bible itself confirms it by implying that other people (i.e., the Nephilim) survived it. That latter detail should surely be a stumbling block to anyone who believes in a global flood. However, it is not problematic if one embraces the local flood. — In fact, for these reasons, I consider the local flood the only viable understanding of the Genesis story, and that the “global” flood is not only irrational but also unbiblical.
Chinese imperialism: Encyclopedia – Chinese imperialism
Blue Letter Bible Lexicon, Hebrew word for Earth
Blue Letter Bible Lexicon, Hebrew word for Mountains.
CH542: Plant survival in the Flood, by Mark Isaak, from the Talk.Origins Archive.
The Noachian Flood: Universal or Local?, by Carol A. Hill. From the American Scientific Affiliation, and published in Perspectives on Science and Christian Faith.
Yes, Noah’s Flood May Have Happened, But Not Over the Whole Earth, by Lorence G Collins
Noah’s Flood: Global or Local? by Donald Hochner
The Genesis Flood: Why the Bible Says It Must be Local, by Rich Deem. From GodandScience.org
Universality of the Flood, by Greg Neyman. From AnswersInCreation.org
THE GENESIS FLOOD: The Biblical Argument for its local extent, by J. Reed. From J. Reed’s Christian Expositions.
UPDATED: December 23, 2010